|
|
|
Lady Osiri Lost Desert Shopkeeper, Modeling Late Kingdom Costume |
Much of what we know of Sakhmet's history comes from mythology and official court records. However, each of these sources tells only a part of the story, from the viewpoint of the priestly and noble castes. Thus, the true history is incomplete.
Archaeologists are beginning to piece together a more accurate picture of daily life for a commoner in ancient Sakhmet by examining artifacts uncovered in Prof. Lanitupu's recent excavation of the old merchant's quarter of the city. In this wing of the museum, you can see some of his more important finds, and his commentary on their place in Sakhmet history... |
| Pottery & Sculpture: From Daily Life to the Afterlife | ||||||
|
~ Early Kingdom ~ The first age of Sakhmet under unified rule, the Early Kingdom saw the genesis of modern pottery techniques, including basic firing methods for clay vessels and early experiments in glazing. Most of the handiwork is simplistic, and images depicted are strictly representational. Few Early Kingdom artifacts survive today, since the majority were made of easily degradable natural materials. |
||||||
|
|
|
|
![]() |
|
|
|
|
Desert Blumaroo Statue |
Fiery Jug |
Hand Painted Pot |
Long Handled Pan | Mis-shapen Pot | Strange Glazed Bowl |
Twin Pot Set |
|
~ Middle Kingdom ~ With their growing prosperity during the Middle Kingdom period, Lost Desert natives began to work in a variety of metals, such as gold and copper. Art became more symbolic, due in part to the establishment of a universal Sakhmet language and a reliance on shared concepts over direct representations. Sculpting and glazing techniques were refined, allowing for more detail in their delicate terracotta vessels. Blue, the colour of water and life, figures prominently in Sakhmet art. |
||||||
|
|
|
|
|
|
|
|
| Blue Glazed Vase |
Delicate Terracota Jug |
Golden Patterned Vase |
Golden Water Lily Bowl |
Jewel Encrusted Bowl |
Jug with a Hole |
Terracota Lamp |
|
~ Late Kingdom ~ Increasing contact with other cultures created a demand for Sakhmet art abroad. As a result of this new commercial focus, many items were mass-produced for export during this period. Many technical processes were standardized by this time, and fiscal concerns often caused speed and ease of duplication to supplant creativity. Artifacts from the Late Kingdom are characterized by a growing emphasis on repetitive geometric symbols and single-colour painted details. |
||||||
|
|
|
|
|
|
![]() |
![]() |
|
Black Osiris Vase |
Black Osiris Urn |
Black Osiris Plate |
Dual Vase Ornament |
Eye Motif Vase | Hand Painted Water Jug | Large Hand Painted Canister |
|
King Coltzan III Last Pharaoh of the Late Kingdom |
A cultural emphasis on the afterlife ensures a never-ending supply of tombs, mastabas, and pyramids for modern Neopian archaeologists to explore. King Coltzan III, one of the more recent rulers of the Lost Desert kingdoms, allowed many such excavations to take place, with the caveat that only scholarly and respectful exploration of the tombs would be tolerated.
None of the royal artifacts that you see in this wing of the museum are originals; by order of King Coltzan, copies were made by master craftsmen so that the tombs would remain undisturbed. |
|
Preparing for the Next Life The afterlife, as conceived by the natives of Sakhmet, is composed of two phases: a time of judgment in a world of the spirit, and a reunion of the spirit with the body which results in a physical resurrection and eternal life in the land of the gods. During the interim, the spirit could visit the body -- thus, it was vitally important to provide for the needs of the living within the tomb of the deceased. |
|
|
Mask of Coltzan |
To ensure that the spirit (or "ka") of the Pharaoh can find its way back to its body in the next life, ornate burial masks are placed over the desiccated face of the mummy. Here we see a replica of the glass-inlaid gold mask of King Coltzan III, donated by his daughter, Princess Vyssa. Note that this copy does not include the serpent crown depicted on Coltzan's portrait... |
|
Cheops Juice |
Part of the mummification process is the removal of the Pharaoh's internal organs, such as the lungs, liver, and intestines. These are then placed in a canopic jar, topped with a sculpture of the god which governs the organ contained within. Unscrupulous Neopian merchants have used some of these preserved organs to make a tonic, which they sell to unsuspecting customers. |
|
Pitcher of Water |
Water, more precious than gold in the Lost Desert, was the most important resource to include in any tomb. Many pitchers, vases, barrels, and casks of the life-giving fluid were provided so that the returning ka need never know thirst. Note the stylized wave design on the band around this pitcher, with the distinctive Middle Kingdom blue faience glaze. |
|
Pyramibread |
Here, we see one of the more perishable funerary offerings -- a type of dense bread, filled with fruit or, less frequently, a savory vegetable paste. Legend holds that the pyramid design, symbolic of the upwards path to the heavens, will actually prevent spoilage. Researchers have been hesitant to discover the truth behind this with a taste-test... |
|
Mummified Pepper |
Most food items contained within a tomb were preserved, either in brine or alcohol, or through dehydration. Rare items, such as this pepper imported from Tyrannia, were mummified, ensuring that they would last long into the afterlife. Similar items are sold all over the Lost Desert, with edible wrappings made of dried date paste, rolled flat and cut into strips. |
|
Scarabs: Eternal Servants in Miniature In most Lost Desert royal tombs, intricately carved and painted scarabs were buried alongside the occupant to act as ushabtis (or shawabtis), tokens that were assigned specific tasks so that the Pharaoh would have a full complement of servants in the afterlife. Each one performs a vital function, such as the Water Scarab, which digs wells so that the Pharaoh will have an adequate supply of fresh drinking water. In modern Neopia, combatants in the Battledome have discovered many additional uses for these jeweled servants. Here, we have a selection of fine royal Scarabs... |
||||||
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
|
Hand Painted Scarab |
Fire Scarab | Scarabnova |
Earth Scarab |
Dung Scarab |
Flying Scarab |
Water Scarab |
|
|
|
|
|
|
|
|
|
Brass Scarab |
Weird Scarab |
Darkness Scarab |
Jeweled Scarab |
Golden Scarab |
Winged Scarab |
Scarab Amulet |
![]() |
|
Water would be nice... |
|
Even the favored petpets of a Pharaoh were granted eternal life in the great beyond. Often sacrificed and mummified, these loyal petpets were expected to follow their masters on their journeys in the afterlife. Some kind-hearted nobles selected only immortal, stone-based petpets, such as the Geb and the Sunutek. Others had special pre-mummified petpets, the Khonsu and the Sutekh, bred for the sole purpose of accompanying them in the tomb. |
|||||
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
| Anubis | Apis | Dua | Erisim | Geb | Horus |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
| Khamette | Khnum | Khonsu | Lyins | Scamander | Scarabug |
![]() |
![]() |
![]() |
![]() |
![]() |
| Selket | Sunutek | Sutekh | Taweret | Wadjet |
|
Art is a part of daily life for the residents of the Lost Desert; thus, it is an important part of the afterlife as well. Pyramids and other royal tombs bear numerous paintings and sculptures of the gods and Pharaohs, who were regarded as the physical representatives of the gods. Many of the images presented on pyramid walls are symbolic, giving us a deeper understanding of Sakhmet culture and mythology. |
|
![]() |
Here, we see a painting of King Horhebhotep, one of the lesser-known rulers of the Middle Kingdom era. She is wearing a Nemes crown, crafted of gold and lapis lazuli, symbolizing her rule of the combined Lost Desert regions. The Wadjet above her brow represents the lower (Mentu) region, while the vulture represents the upper (Sakhmet) area. Yes, there were female "Kings"! In this painting, Horhebhotep is wearing the "false beard" over her trunk, which indicates that she was the equal of any man, and thus worthy of respect. |
![]() |
The god Anubis was frequently depicted as a Lupe, or on rare occasions, a Blumaroo. His job was to act as a psychopomp, or a conductor of the dead. He led the ba (the mind of the deceased; compare to the ka, or spirit) to the place of judgment, where their heart was weighed against a feather. Those with light hearts were allowed to continue on to the heavens, while those whose hearts sank were condemned to return to the drudgery of mortal life, their current bodies returning to the soil from whence they came. |
![]() |
Hathor, Kau goddess of fertility and motherhood, is shown here bearing the Aten, or sun disk. This particular Aten is engraved with the image of a papyrus flower, a symbol of lushly growing crops, associated with the fertile Upper Sakhmet region. The Aten is a symbol of protection, so, in this instance, the picture is entreating the gods to protect the fertility of the region. Although it appears in art from all eras, the sun disk rose to prominence in the early Late Kingdom period, after the ascent of Chen-Ra, Son of the Sun. |
![]() |
![]() |
![]() |
![]() |
| Chen-Ra | Princess Vyssa | Senator Barca | Senator Palpus |
![]() |
![]() |
![]() |
![]() |
| Remnok the Nomad | Tehuti | Scorchio Mummy | Temple Watchman |
|
This Concludes Our Tour... |
|
|
Thank you for visiting Professor Lanitupu's Museum of Antiquities! I hope that you have enjoyed your visit, and perhaps developed a love of the complex and interesting history of the Lost Desert, as I most assuredly have. From the southern lands of my home to the great city of Sakhmet itself, there is a wealth of knowledge just waiting to be uncovered by diligent archaeologists and scholars.
You may wish consider buying a souvenir from our Gift Shop to help us finance further expeditions. Please, visit the Museum again soon! |
Princess Sankara bids you farewell |
|
Let Professor Lanitupu's travel company lead you to sites of historic interest in the Lost Desert region. Be sure to visit our Gift Shop on your way out! |
| Tour the land of the Pharaohs! Brought to you by the Sahkmet Travel Bureau. |
![]() |
|
Don't Rock. Wobble. |
|
About the Professor |
|
|
Professor Lanitupu |
A Professor Emeritus of Neopia State University, Lanitupu has degrees in Anthropology, Archaeology, and Medieval Metaphysics. His hobbies include cryptozoology, parapsychology, and experimental psychology. He can currently be seen wandering around the Lost Desert looking... lost.
He is an avid reader, and is hard at work at writing a comprehensive history of the entire Lost Desert region. His prior books include, "From Mentu to Sahkmet on 40 Neopoints a Day," "Where to Go and How to Get There," and his recent autobiography, "Lab Ray... What's That Do, Then?" |
Questions? Comments? Corrections? Send a neomail message to Shabann!
NEOPETS, characters, logos, names and
all related indicia
are trademarks of
Neopets, Inc., © 1999-2004.
® denotes Reg. US Pat. & TM Office. All rights reserved.
NEOPETS, characters, logos, names and all related indicia
are trademarks of Neopets, Inc., © 1999-2009.
® denotes Reg. US Pat. & TM Office.
All rights reserved.
PRIVACY POLICY | Safety Tips | Contact Us | About Us | Press Kit
Use of this site signifies your acceptance of the Terms and Conditions